|Author:||Catherine Porter,Bruno Latour|
|Subcategory:||Science & Mathematics|
|Publisher:||Harvard University Press (April 30, 2004)|
|Other formats:||lit doc rtf txt|
I bought this book out of intellectual curiosity. I wanted to learn more about the relationship between politics and nature. I read the first two chapters of the book with much difficulty
I bought this book out of intellectual curiosity. I read the first two chapters of the book with much difficulty. I found Dr. Latour's writing hard to understand and make sense out of. His writing is fantastic in the sense that he knows what he is talking about but it was extremely difficult for me to understand it. I am not sure if this had anything to do with the translation
A political philosophy enquiry into the limits of political ecology
A political philosophy enquiry into the limits of political ecology. If nature is not a part of reality but a Constitutional arrangment to make political life impossible, what would a politics be without nature ? If this question is raised then it becomes obvious that the various green movements are not modifying the modernist project but giving it, on the contrary, a new lease on life. To get out of this limitation, new institutions have to be devised -by following what ecological crisis are showing already in practice- that allows for scientific facts to be elaborated through due process
Politics of Nature: How to Bring the Sciences Into Democracy (2004, ISBN 0-674-01289-5) is a book by the French theorist and philosopher of science Bruno Latour.
Politics of Nature: How to Bring the Sciences Into Democracy (2004, ISBN 0-674-01289-5) is a book by the French theorist and philosopher of science Bruno Latour. The book is an English translation by Catherine Porter of the French book, Politiques de la nature. It is published by Harvard University Press. In the book, Latour argues for a new and better take on political ecology (not the discipline but the ecological political movements, .
Bruno Latour announces his project dramatically: Political ecolog. Can natural science find a place for us in its vision of the cosmos? Thomas Nagel, in a new book, demands we take this question seriously. runo Latour Popular Books Philosophy Culture Books To Read Ecology Politics Science Bring It On. More information. The modern materialist approach to life has conspicuously failed to explain such central mind-related features of our world as consciousness, intentionality, meaning, and value.
Politics of Nature book. Goodreads helps you keep track of books you want to read. Start by marking Politics of Nature: How to Bring the Sciences Into Democracy as Want to Read: Want to Read savin. ant to Read.
PDF Ressenya de l'obra de Bruno Latour apareguda el 2004, Politics of Nature. PorterJene M. and PhillipsPeter W. B. (ed., Public Science in Liberal Democracy. Toronto, Buffalo and London: University of Toronto Press, 2007. How to bring the sciences into democracy. Londres: Harvard University Press.
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Latour's politics is procedural and fluid, not driven by a desire to establish domains.
It is worth reading-twice. Latour's politics is procedural and fluid, not driven by a desire to establish domains. If for no other reason than this, Politics of Nature is important for environmental philosophy. Environmentalism is in crisis partly because of its unexamined attachment to a declensionist narrative about humans and nonhumans.
Bruno Latour‘s Politics of Nature offers an original project of experimental metaphysics. Latour’s aim is to develop a new political ecology that would be able to bridge the gap between scientific practices and democracy. According to the French philosopher, this project requires a rethinking of three fundamental concepts in Western philosophy: logos, phusis, and polis. Drawing on ideas from the sociology of sciences, comparative anthropology, and political philosophy, and departing from a radically new understanding of ecology, Latour offers a program for the making of a "common world," where non-human actors are equal to humans.
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All those who have hoped that the politics of nature would bring about a renewal of public life have asked the first question, while noting the stagnation of the so-called "green" movements. They would like very much to know why so promising an endeavor has so often come to naught.
A major work by one of the more innovative thinkers of our time, Politics of Nature does nothing less than establish the conceptual context for political ecology--transplanting the terms of ecology into more fertile philosophical soil than its proponents have thus far envisioned. Bruno Latour announces his project dramatically: "Political ecology has nothing whatsoever to do with nature, this jumble of Greek philosophy, French Cartesianism and American parks." Nature, he asserts, far from being an obvious domain of reality, is a way of assembling political order without due process. Thus, his book proposes an end to the old dichotomy between nature and society--and the constitution, in its place, of a collective, a community incorporating humans and nonhumans and building on the experiences of the sciences as they are actually practiced.
In a critique of the distinction between fact and value, Latour suggests a redescription of the type of political philosophy implicated in such a "commonsense" division--which here reveals itself as distinctly uncommonsensical and in fact fatal to democracy and to a healthy development of the sciences. Moving beyond the modernist institutions of "mononaturalism" and "multiculturalism," Latour develops the idea of "multinaturalism," a complex collectivity determined not by outside experts claiming absolute reason but by "diplomats" who are flexible and open to experimentation.