» » John Buridan on Self-Reference: Chapter Eight of Buridan's 'Sophismata', with a Translation, an Introduction, and a Philosophical Commentary
Download John Buridan on Self-Reference: Chapter Eight of Buridan's 'Sophismata', with a Translation, an Introduction, and a Philosophical Commentary djvu

Download John Buridan on Self-Reference: Chapter Eight of Buridan's 'Sophismata', with a Translation, an Introduction, and a Philosophical Commentary djvu

by John Buridan,G. E. Hughes

Author: John Buridan,G. E. Hughes
Subcategory: Humanities
Language: English
Publisher: Cambridge University Press; 1 edition (October 29, 1982)
Pages: 248 pages
Category: Other
Rating: 4.7
Other formats: lrf azw mbr doc

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John Buridan on Self-Refe. has been added to your Cart. John Buridan is now being 'rediscovered' through his relevance to contemporary work in philosophical logic. The final chapter of Buridan's Sophismata deals with problems about self-reference, and in particular with the semantic paradoxes. George Hughes was a philosophy professor (the highest academic rank in British Commonwealth countries) at Victoria University of Wellington (New Zealand) and a world-class logician.

John Buridan was a fourteenth-century philosopher who enjoyed an enormous reputation for about two hundred years, was then totally neglected, and is now being 'rediscovered' through his relevance to contemporary work in philosophical logic. He offers his own distinctive solution to the well-known 'Liar Paradox' and introduces a number of other paradoxes that will be unfamiliar to most logicians.

Similar books and articles. John Buridan's Sophismata and Interval Temporal Semantics. Chiara Beneduce - 2014 - Bulletin de Philosophie Medievale 56:221-245. Sara L. Uckelman & Spencer Johnston - 2010 - Logical Analysis and History of Philosophy 13:133-147. Gyula Klima - 2009 - In H. Lagerlund (e., Encyclopedia of Medieval Philosophy.

Request PDF Hughes G. .John Buridan on self-reference January 2011 · Journal of the Royal Asiatic Society of Great Britain & Ireland.John Buridan on self-reference. Cambridge University Press, Cambridge etc. 1982, xi + 233 pp. HughesG. Royal Asiatic Society of Great Britain and Ireland.

John Buridan on the liar: a study and reconstruction

John Buridan on the liar: a study and reconstruction. Spade, Paul Vincent, Notre Dame Journal of Formal Logic, 1978. John Buridan on the liar: a study and reconstruction.

A Companion to Modal Logic, by G. E. Hughes and M. J. Cresswell, Methuen 1984. The British Academy Classical and Medieval Logic Texts, VI. Published for The British Academy by Oxford University Press, Oxford, 1990.

An alternative translation of Buridan's Chapter VIII, including Sophism 17, is found in Hughes, G. John Buridan on Self-Reference: Chapter Eight of Buridan's ‘Sophismata’, Translated with an Introduction, and .

2 I have been unable to locate any prior published source for this sophism; nor does Buridan, as he sometimes does in other cases, attribute to it any earlier origin

Hughes GE (1982) John Buridan on self-reference. Chapter eight of Buridan’s ‘Sophismata’.

Hughes GE (1982) John Buridan on self-reference. Kretzmann N, Kretzmann BE (1990a) The ‘Sophismata’ of Richard Kilvington, critical edn. Oxford University Press for the British Academy, OxfordGoogle Scholar. Kretzmann N, Kretzmann BE (1990b) The ‘Sophismata’ of Richard Kilvington.

John Buridan is now being 'rediscovered' through his relevance to contemporary work in philosophical logic.

Hughes and Jean Buridan. Select Format: Hardcover. ISBN13:9780521240864. Release Date:September 1982.

John Buridan was a fourteenth-century philosopher who enjoyed an enormous reputation for about two hundred years, was then totally neglected, and is now being 'rediscovered' through his relevance to contemporary work in philosophical logic. The final chapter of Buridan's Sophismata deals with problems about self-reference, and in particular with the semantic paradoxes. He offers his own distinctive solution to the well-known 'Liar Paradox' and introduces a number of other paradoxes that will be unfamiliar to most logicians. Buridan also moves on from these problems to more general questions about the nature of propositions, the criteria of their truth and falsity and the concepts of validity and knowledge. This edition of that chapter is intended to make Buridan's ideas and arguments accessible to a wider range of readers. The volume should interest many philosophers, linguists and logicians, who are increasingly finding in medieval work striking anticipations of their own concerns.