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by Randall C. Zachman

Author: Randall C. Zachman
Subcategory: World
Language: English
Publisher: University of Notre Dame Press; 1 edition (March 1, 2007)
Pages: 536 pages
Category: History
Rating: 4.8
Other formats: mobi doc doc lrf

By Randall C. Zachman. The author explores John Courtney Murray's thought on the telos of Catholic higher education. This book reveals how the doctrine of the Trinity transformed Edwards' ministry and how the Trinity can inform current evangelical thought, life, and.

By Randall C. Article in The Heythrop Journal 50(2):318 - 320 · February 2009 with 36 Reads. How we measure 'reads'. Although best known for his political writings on church and state and for his advocacy of religious freedom within a pluralistic society, Murray has also written extensively on Catholic higher education.

Image and Word in the Theology of John Calvin (Notre Dame, IN. .John Calvin and Roman Catholicism.

Image and Word in the Theology of John Calvin (Notre Dame, IN: University of Notre Dame Press, 2007). Conciliation and Confession: The Struggle for Unity in the Age of Reform, 1415-1648. The Assurance of Faith: Conscience in the Theology of Martin Luther and John Calvin (Louisville, Kentucky: Westminster John Knox Press, 2005). 2. Randall C. Zachma n CV September, 201 8.

Zachman's nuanced argument that Calvin holds image and word, manifestation and proclamation, in an inseparable relationship is relevant to all the major themes of Calvin's theology. It constitutes a highly significant and surprising contribution to our knowledge of the Reformation and an invitation to further study of theological aesthetics. Zachman's Image and Word in the Theology of John Calvin may well become the standard introduction to the theology of John Calvin.

Randall Zachman begins with a brief biography and considers Calvin's own understanding of his ministry as a.

Randall Zachman begins with a brief biography and considers Calvin's own understanding of his ministry as a teacher and pastor. From this perspective, he surveys Calvin's writings and their place in the work of reforming the church-both through the training of clergy and the instruction of the laity. Zachman then considers Calvin as a theologian. Heythrop Journal 50 (2):318-320 (2009). The Prospects for 'Mediate' Natural Theology in John Calvin. Michael L. Czapkay Sudduth - 1995 - Religious Studies 31 (1):53-68. Calvin's Conversion to Teachableness. Calvin Studies Society. Calvin and the Sixth Commandment.

Randall C. Zachman places Calvin in conversation with theologians such as Pascal, Kierkegaard, Ezra the Scribe. He is the author of Image and Word in the Theology of John Calvin (2007), John Calvin as Teacher, Pastor, and Theologian (2006) and The Assurance of Faith: Conscience in the Theology of Martin Luther and John Calvin (2005). Series: Current Issues in Theology (Book 9).

Zachman then considers Calvin as a theologian. 8. Image and Word in the Theology of Martin Luther and John Calvin. This book has arisen out of two insights into the theology of John Calvin that I discovered in the course of teaching his theology for the past two decades. In contrast to Martin Luther, Calvin sought to balance the verbal proclamation of the Word with an emphasis on the visible manifestation of God-both in creation and in Christ. This study will be of great interest to Reformed clergy and to students of the Reformation and Calvinism. 9. Manifestation and Proclamation in Calvin’s Theology. 10. Calvin as Analogical Theologian.

Image and Word in the Theology of John Calvin, University of.

Image and Word in the Theology of John Calvin, University of Notre Dame Press (Notre Dame, IN), 2007.

Randall Zachman undertakes the long-overdue comparison of their theologies, especially the ways in which Luther and Calvin define and describe the conscience and relate this to the testimonies of the Word an.

Randall Zachman undertakes the long-overdue comparison of their theologies, especially the ways in which Luther and Calvin define and describe the conscience and relate this to the testimonies of the Word and the Spirit. The Assurance of Faith: Conscience in the Theology of Martin Luther and John. By Randall C.

In his groundbreaking new study of the Swiss reformer, Randall C. Zachman reveals and analyzes John Calvin's understanding of image and word both comprehensively and chronologically, with attention to the way that each theme develops in Calvin's theology.


For most scholars, John Calvin (1509-1564) insisted on the essential invisibility of God in order to deny that God could be represented in any kind of visible image. This claim formed one of his foundational arguments against the display of man-made images in worship. Given the transcendence of God, Calvin rejected the human attempt to create signs and symbols of God's presence on earth, especially the statues, images, and paintings present in Roman Catholic churches.


Zachman argues, in contrast, that although Calvin rejects the use of what he calls "dead images" in worship, he does so to focus our attention on the "living images of God" in which the invisible God becomes somewhat visible. Calvin insists that these images cannot rightly be contemplated without the Word of God to clarify their meaning; we are only led to the true knowledge of God when we hold together the living images of God that we see with the Word of God that we hear. This combination of seeing and hearing pervades Calvin's theology, from his understanding of the self-revelation of God the Creator to his development of the self-manifestation of God the Redeemer in Jesus Christ. According to Zachman, Calvin maintains the same linking of seeing and hearing in our relationships with other human beings: we must always hold together what we see in others' gestures and actions with what we hear in their words, so that the hidden thoughts of their hearts might be manifested to us.


Zachman's nuanced argument that Calvin holds image and word, manifestation and proclamation, in an inseparable relationship is relevant to all the major themes of Calvin's theology. It constitutes a highly significant and surprising contribution to our knowledge of the Reformation and an invitation to further study of theological aesthetics.