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by Jenny Franchot

Author: Jenny Franchot
Subcategory: History & Criticism
Language: English
Publisher: University of California Press (March 3, 1994)
Pages: 500 pages
Category: Fiction and Literature
Rating: 4.4
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not only changes our view of Protestant and Catholic mentalities before the Civil War but also furnishes new critical vocabularies for . Series: The New Historicism: Studies in Cultural Poetics (Book 28). Paperback: 500 pages.

not only changes our view of Protestant and Catholic mentalities before the Civil War but also furnishes new critical vocabularies for how to talk about such things. -Giles Gunn, author of Thinking Across the American Grain. Publisher: University of California Press (March 3, 1994).

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Roads to Rome: The Antebellum Protestant Encounter with Catholicism. The New Historicism: Studies in Cultural Poetics 28. Berkeley: University of California Press, 1994.

Roads to Rome: The Antebellum Protestant Encounter with Catholicism New historicism (Том 28) The New Historicism: Studies in Cultural Poetics Series (Том 28). Автор.

The mixture of hostility and fascination with which native-born Protestants viewed the "foreign" practices of the "immigrant" church is the focus of Jenny Franchot's cultural, literary, and religious history of Protestant attitudes toward Roman Catholicism in nineteenth-century America. Franchot analyzes the effects of religious attitudes on historical ideas about America's origins and destiny. Roads to Rome: The Antebellum Protestant Encounter with Catholicism New historicism (Том 28) The New Historicism: Studies in Cultural Poetics Series (Том 28).

Berkeley: University of California Press. Historians accustomed to linear arguments about cause and effect may be perplexed by the book's structure (the first half on nervous dismissal of Catholicism, the second on anxious courtship) and exhaustive reading of tension-filled literature.

Jenny Franchot’s Roads to Rome is not a study of Catholic people or the Roman Catholic Church itself. Rather, it is an analysis of anti-Catholicism and what it meant to 19th century Protestant thought. Franchot, a professor of English, examines literature – novels, historical epics, captivity narratives, etc – to illustrate the complex and contradictory nature of the Protestant (primarily New England Protestant) perception of Catholicism in antebellum America.

The Antebellum Protestant Encounter with Catholicism Jenny Franchot. To My Beloved Mother. Preferred Citation: Franchot, Jenny. Roads to Rome: The Antebellum Protestant Encounter with Catholicism. Berkeley: University of California Press, c. org/ark:/13030/ft1x0nb0f3/.

Kathleen M. Joyce, "Roads to Rome: The Antebellum Protestant Encounter with Catholicism. Jenny Franchot," The Journal of Religion 77, no. 2 (Ap. 1997): 300-302. Of all published articles, the following were the most read within the past 12 months. The Apostle Paul in Arabia. Stephen's Defense before the Sanhedrin. Some Characteristics of Hinduism as a Religion.

From the Back Cover " not only changes our view of Protestant and Catholic mentalities before the Civil War but also furnishes new critical vocabularies for how to talk about such things. Giles Gunn, author of Thinking Across the American Grain). About the Author Jenny Franchot is Associate Professor of English at the University of California, Berkeley.

The mixture of hostility and fascination with which native-born Protestants viewed the "foreign" practices of the "immigrant" church is the focus of Jenny Franchot's cultural, literary, and religious history of Protestant attitudes toward Roman Catholicism in nineteenth-century America.Franchot analyzes the effects of religious attitudes on historical ideas about America's origins and destiny. She then focuses on the popular tales of convent incarceration, with their Protestant "maidens" and lecherous, tyrannical Church superiors. Religious captivity narratives, like those of Indian captivity, were part of the ethnically, theologically, and sexually charged discourse of Protestant nativism.Discussions of Stowe, Longfellow, Hawthorne, and Lowell—writers who sympathized with "Romanism" and used its imaginative properties in their fiction—further demonstrate the profound influence of religious forces on American national character.